A Bible documented presentation of the proposition that, "Falling

From Grace" is not only an indirect denial of the whole Christian Faith, but a Basic False Doctrine of Salvation By Works.


By Forrest L. Keener


It must seem strange at first to hear such a notion called a doctrine. We who know of the freeness and completeness of God's grace realize that it is more of a denial than it is a statement of doctrine. However, when we consider the fountain head of religious opinion from which it springs, we can immediately see that it is not only the denial of one faith, but the statement of another. That faith is of course, that a man's salvation at some point or points, de­pends not upon God's grace but upon man's con­duct. Let's take a moment to deal with the errors of this doctrine and its propagators.



It Suggests Salvation Through The Law


Now Paul says, "Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin." (Rom. 3:20) Almost everyone who teaches falling from grace will deny that he believes anything contrary to this verse of scripture. If you question him though, about how a man goes about falling from grace, he will lead you to some violation of the law of God every time. He in fact could not soberly do otherwise, for the scripture most clearly defines for us sin. "Sin" is the transgression of the law." (I John 3:4) Please don't misunderstand me. I highly respect the perfect righteousness of God's law and am fully aware that Christ warns us against teaching anyone to dis­regard it. (Matt. 5:19) This is certainly not suggesting any such thing. I am simply saying that our obe­dience to God's law should be motivated by love and never performed as a bargain to bring us into or keep us within the favor of God. It should be the out-flowing of a new inward nature. (Rom. 7:22)



Our Standing With God


Our standing with God is totally, dependent upon the merits of Christ's death on Mt. Cal­vary and is in no sense dependent upon our ap­proach to The Law, Mt. Sinai. Hear Paul’s state­ment of this truth. (Rom. 8:1-4) “For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh.” This verse holds enough truth about free grace to hold the average Arminian at bay for fifteen years if only he felt obliged to understand it, before he rode his Satan built horse on down the road of all directions.


First: It states, there is therefore (because of the inward man created of God who delights in the law of I God, (Rom 7:22) now no condemnation. Context shows us that he means no condemnation, past, present or future.


Secondly: Verses one and two state: that this freedom from condemnation is by being in Christ Jesus (Rom. 8:1) and that such do not walk after the flesh, (endeavoring to please God by fleshly obedience to the law) but that they walk after the Spirit. This can not mean as some so automatically assume that they in obedience to the Spirit keep the law as best they can, for verse two most emphatically states that the Spirit of life, has made us free from the law of sin and death. Now being free from the law certainly can not mean to be ob­liged to walk according to it or to perish.


Thirdly: This passage states: that the law could not make us free from condemnation for it was weak through the flesh (depending upon the flesh for obedience and therefore, being totally disobeyed, it must render condemnation, not life). The falling from grace teacher though, insists that man remains saved by some combination of standards, precepts or prin­ciples which he in the human body (flesh) obeys. Paul, in Galatians 3:3, asks these mistaken teachers a very pertinent question. "Are you so foolish? having begun in the spirit, are you now made perfect by the flesh?" Whatever else falling from grace teachers believe they invariably believe that a man's salvation starts (in some measure) by the Spirit and is completed or preserved (in some measure) by the flesh. It is indeed foolish, yea profane, to think that the flesh could start per­petuate or finish such a supernatural transaction as life out of death.



When All Is Said And Done


We must conclude that falling from grace is both doctrine and doubt. The Arminian doubts and denies either that God can or that he wills to save and keep men totally and absolutely by his own power. They believe that God dispenses similar if not equal grace, to all men and that final glorification in heaven depends in its last analysis upon what a man does with this grace.


If there is one millionth of one ounce of truth in such a notion as this, Paul and also the Holy Spirit, would be not only authors but masters of confusion to have written such verses as this. "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast." (Eph. 2:8 & 9) He would have been constrained by inspiration to have said, "By grace are ye saved through your faith and through certain works ordained of God, and you shall one day be his glorified workmanship in Christ Jesus if you walk in them." As confused and profane as this imaginary interpretation sounds, it is in essence exactly the interpretation that all who teach falling from grace must and do put upon this scripture, if indeed they recognize it at all.



Salvation Is Of The Lord


The fact is that salvation is of the Lord. (Jonah 2:9) Jonah did not say mostly, or partly or initially. Let us finalize the whole of the matter with the words of our Lord Jesus Christ. In John 6:37-39, the Lord states that to do the Father's will he must lose no­thing, which the Father has given him, but should raise it up at the last day. According to these verses anyone given to Jesus Christ for salvation, must in no wise be cast out, but must be raised up at the last day or Jesus has not fulfilled the Father's will. How is this done? By Jesus giving spiritual strength to the flesh, as we cling to him? No. According to John 17:2, it is be­cause God has given Jesus Christ power over all flesh, that he should give eternal life to as many as God the Father has given him.



Finally, Consider John 5:24


He that heareth my word and believeth on him that sent me hath (now) everlasting (un-endable) life and shall not (in the future) come into condemna­tion, but is passed (a completed transaction) from death unto life. It is no problem at all to accept this without reservation if we realize that both the hear­ing and believing of John 5:24 are brought about with­in the framework of regeneration, by the grace of God.


I'm glad that I'm not holding on to God, for weak creature that I am, I would surely turn loose. Quite to the contrary, God is holding on to me. (Psalms 37:23 & 24) I can therefore know that my final glorification in heaven is spoken of in the scripture as a transaction already completed by God (Rom. 8:30) and that nothing can befall me which will not be for my good, God's glory and within God's eternal purpose. (Rom 8:28) Hallellujah!


What God required of me on Mt. Siani, in the law, He gave to me as a free gift on Mt. Cal­vary, in Christ. The teachers and believers of fall­ing from grace, still trust the righteousness of the law, which says, "the man which doeth those things shall live." (Rom. 10:5) My heart rejoices in the righteousness which is by faith, not acts or works. For Christ is the end (the fulfilling of all its re­quirements) of the law for righteousness to every­one that believeth. (Rom. 10:4) (In other words, he is all the righteousness the law requires of me, be­cause I believe in him, as my all in all before God.)

Through many, dangers, toils and snares, I have already come. Twas grace that brought me safe this far, and grace will lead me home. Amen!